Yolanda Faneyt tabatin e opheto aki bist\u00ed na un di nos workshopnan.<\/p>\n
\u201cEsaki ta un piedra presioso mar\u00e1 na un waya di br\u00f2ns. Mi a \u00e8rf e di mi mama. Mi mama tabata hopi spiritual pero no religioso. E tabata usa piedranan presioso i energ\u00e9tiko. Ami a w\u00f2rdu lant\u00e1 kristian. Sinku a\u00f1a pas\u00e1 mi a kumins\u00e1 bira interes\u00e1 den mi mama su forma di mira bida. Dos a\u00f1a pas\u00e1 el a fayes\u00e9. E piedra ku waya aki ta hopi importante pa mi paso e ta simbolis\u00e1 e transformashon ku mi mes a pasa aden.\u201d<\/p>\n
K\u00f2rsou tin un historia largu di libertat religioso anto ta un lug\u00e1 kaminda kristian i hudiu ku a sufri di persekushon religioso por sinti nan mes sigur. Den siglo 21 tabatin hopi religion na K\u00f2rsou: for di metodista i adventista te hindu, testigu di jehova i m\u00f2slem. E interakshon entre e diferente gruponan \u00e9tniko hopi biaha a krea influensia mutuo i nan a adopt\u00e1 elementonan di e otro religionnan, kreensianan i tradishonnan. In the 21st century there are many religions in Cura\u00e7ao: from Methodists and Adventists to Hindus, Jehovah Witnesses and Muslims. The interaction between different ethnicgroups has often led to mutual influences and adoption of elements from each other’s religions, beliefs and traditions. <\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cK\u00f2rsou tin un historia largu di libertat religioso.\u201d<\/p>\n","protected":false},"featured_media":761,"menu_order":0,"template":"","meta":{"_acf_changed":false,"footnotes":""},"categories":[18,24],"class_list":["post-1388","object","type-object","status-publish","has-post-thumbnail","hentry","category-adapta","category-kere"],"acf":[],"yoast_head":"\n